Yeremia 17:3
Konteks17:3 and on the mountains and in the fields. 1
I will give your wealth and all your treasures away as plunder.
I will give it away as the price 2 for the sins you have committed throughout your land.
Yeremia 26:9
Konteks26:9 How dare you claim the Lord’s authority to prophesy such things! How dare you claim his authority to prophesy that this temple will become like Shiloh and that this city will become an uninhabited ruin!” 3 Then all the people crowded around Jeremiah.
Yeremia 52:13
Konteks52:13 He burned down the Lord’s temple, the royal palace, and all the houses in Jerusalem, including every large house.
[17:3] 1 tc This reading follows some of the ancient versions. The MT reads, “hills. My mountain in the open field [alluding to Jerusalem] and your wealth…I will give.” The vocalization of the noun plus pronoun and the unusual form of the expression to allude to Jerusalem calls into question the originality of the MT. The MT reads הֲרָרִי (harari) which combines the suffix for a singular noun with a pointing of the noun in the plural, a form which would be without parallel (compare the forms in Ps 30:8 for the singular noun with suffix and Deut 8:9 for the plural noun with suffix). Likewise, Jerusalem was not “in the open field.” For a similar expression compare Jer 13:27.
[17:3] 2 tc Or “I will give away your wealth, all your treasures, and your places of worship…” The translation follows the emendation suggested in the footnote in BHS, reading בִּמְחִיר (bimkhir) in place of בָּמֹתֶיךָ (bamotekha). The forms are graphically very close and one could explain the origin of either from the other. The parallel in 15:13-14 reads לֹא בִּמְחִיר (lo’ bimkhir). The text here may be a deliberate play on that one. The emended text makes decidedly better sense contextually than the MT unless some sardonic reference to their idolatry is intended.
[26:9] 3 tn Heb “Why have you prophesied in the
[26:9] sn They are questioning his right to claim the